One morning in early January 1987, I awoke in pain, and by
the next day had undergone emergency surgery for a rare ovarian condition. The
day after I was operated on, a large retaining wall behind my house collapsed,
damaging the garden (such as it was – little more than a small, concrete back
yard) and rendering the central heating system useless. After nearly a week in
hospital, I returned home to spend the rest of the month convalescing, surrounded
by piles of sleeping bags and a portable gas heater.
At the time, I was a community development worker, based in
a particularly deprived area of the city. Young and politically motivated, I believed
that we were making a difference, that my presence was, in some minor way,
changing the world. I was also conscientious, and it was a challenge to be off
work for so long. For a while, I was too ill to be concerned about what was
happening in my absence. As the month wore on, I began to wonder, and to fret about
all I supposed wasn’t getting done, all those meetings that had been scheduled
that I hadn’t been able to attend.
When I eventually got back to work, the shocking truth was
that everything had carried on perfectly well without me. My absence really
hadn’t made much of a difference. My colleagues said they’d missed me, and
there was some work to catch up on, but it became very clear that I was dispensable.
I’d subtly believed myself to be indispensable, and then life had shown me that
this was far from the case. Nothing had fallen apart in my absence, with the
exception of the wall, and I could hardly claim credit for that.
Over the next few months, I slowly got better, and the wall
and the heating were eventually repaired. For a while, I remembered the lesson –
that it is okay to take time off, that life does not require my continuous
activity. Since then, however, I’ve fallen into the same trap several times. I’ve
believed myself to be indispensable, and not taken a rest even when I needed
one. Inevitably, life has intervened, and the break has come anyway, seemingly
not of my own choosing.
Culturally, too, it seems that we’ve become more averse to
stopping, to resting. Now that we’re constantly connected, our physical absence
makes little difference, and it’s even more tempting to just keep on keeping on,
wherever we are. What I do is so
important that I can’t really take a break. The credo seems to be, I’m busy, therefore I’m important. Even
commerce no longer takes time off; at least the old Sunday trading laws – which
ruled that all but the smallest shops had to be shut – reminded us that we were
supposed to be having a day of rest.
It seems that our identities are so bound up with what we do
that we find it unsettling, if not actually frightening, to really stop and rest. We like
to believe that there are things out there that need to be done, and that we
shouldn’t really down tools until they are done. We believe that things only
get done because we exert our will; that it is our pushing or forcing or
activity that makes things happen. We are pleased with ourselves when we feel
that we have achieved something, been constructive, ticked tasks off our lists.
All this activity also distracts us from our deeper feelings, from the
intractable questions that inevitably surface during the quieter times. Do I make any difference? Is there any
meaning to life? What happens when we die?
A couple of years ago, I began to experiment with doing nothing,
for an hour or so at a time. Not meditating, not doing, no agenda (other than
no agenda). Just sitting, or lying, and seeing what happened. Sometimes, I’d
cry. Sometimes, I’d lie on the floor with my legs against the wall, or I’d move
around like young children do, aimlessly and entirely without purpose. At times,
I’d be moved to write, or look at old photos, or read a passage from a particular
book. My rigid sense of self loosened a little further each time, and I began
to see through my belief that not being engaged in purposeful activity meant
that I was lazy, or a little mad, or both. Being a grown up came to seem less
onerous, less serious.
In the last few days, I’ve felt the need to stop again,
after an exhausting time. It’s been tempting to believe the train of thought
that says, There is so much to do! You
can’t stop yet. You need to sort out the house, and work out how to earn a
steady income. And for a while, I was caught up in those thoughts. But a
couple of days ago, I remembered that I can stop, and rest, and everything will
be fine. So I’ve resolved to do as little as possible for the next week. As long
as I feed the three of us – Jack, the fish and me – all will be well. Three
days in, and we’re doing fine.
Loved reading this post Fiona- thank you. There are riches in resting that will never be found through activity.
ReplyDeleteI also have felt the peculiar discomfort of being unoccupied, the fear of doing nothing that you refer to. The boredom or uneasiness that may surface is sometimes met with openness, and then there is a sinking or melting through the mind layers into the nonlinear, non-temporal immediacy of aliveness.
Hi Colleen. Lovely to hear from you. Yes, absolutely - that's a beautiful way to describe it.
ReplyDeleteHello Fiona,
ReplyDeleteI liked reading your thoughtful blog and much of it spoke to my own condition. Of course!
I am now a follower (sounds like something from a dungeons and dragons game) and await future posts with interest.
Hi Peter. Lovely to see you here. Yes - we have a tendency to believe that our stories are unique when - of course - they're all variants on the same riff. Thanks.
ReplyDelete